Since the above Code was in press, a friend has favored me with the IRISH CODE OF HONOR, which I had never seen; and it is published as an Appendix to it. One thing must be apparent to every reader, viz., the marked amelioration of the rules that gover
1. The challengee has no option when negotiation has ceased, but to accept the challenge. 2. The second makes the necessary arrangements with the second of the person challenging. The arrangements are detailed in the preceding chapter.
Since the above Code was in press, a friend has favored me with the IRISH CODE OF HONOR, which I had never seen; and it is published as an Appendix to it. One thing must be apparent to every reader, viz., the marked amelioration of the rules that gover
1. The arms used should be smooth-bore pistols, not exceeding nine inches in length, with flint and steel. Percussion pistols may be mutually used if agreed on, but to object on that account is lawful. 2. Each second informs the other when he is abo
1. The challengee has no option when negotiation has ceased, but to accept the challenge. 2. The second makes the necessary arrangements with the second of the person challenging. The arrangements are detailed in the preceding chapter.
1. After all efforts for a reconciliation are over, the party aggrieved sends a challenge to his adversary, which is delivered to his second. 2. Upon the acceptance of the challenge, the seconds make the necessary arrangements for the meeting, in wh
1. The principals are to be respectful in meeting, and neither by look or expression irritate each other. They are to be wholly passive, being entirely under the guidance of their seconds. 2. When once posted, they are not to quit their positions un
The holy writ that Zen masters admire is not one of parchment nor of palm-leaves, nor in black and white, but one written in heart and mind. On one occasion a King of Eastern India invited the venerable Prajnyatara, the teacher of Bodhidharma, and
We are to resume this problem in the following chapter. Suffice it to say for the present it is the law of Universal Life that manifoldness is in unity, and unity is in manifoldness; difference is in agreement, and agreement in difference; conflict
To get Enlightened we must next dispel an illusion respecting appearance and reality. According. to certain religionists, all the phenomena of the universe are to succumb to change. Worldly things one and all are evanescent. They are nought in th
China was not, however, an uncultivated[FN#29] land for the seed of Zen--nay, there had been many practisers of Zen before Bodhidharma. [FN#29] The translation of Hinayana Zen sutras first paved the way for our faith. Fourteen Zen sutras, incl
No sooner had Bodhidharma landed at Kwang Cheu in Southern China than he was invited by the Emperor[FN#24] Wu, who was an enthusiastic Buddhist and good scholar, to proceed to his capital of Chin Liang. When he was received in audience, His Majesty
A man had planned a three-day trip with care. On paper everything looked promising for a combination of business and pleasure that would make these days stand out in the record of the year. In the morning he would go to Washington. There he would
FROM Norway comes a moving tale of a lighthouse keeper. One day he went to the distant shore for provisions. A storm arose, and he was unable to return. The time for lighting the lamp came, and Mary, the elder child, said to her little brother, "W
THE world is full of lonely people--people who keep to themselves, turning away from every approach of others, from all invitations to come out of retirement. They persist in living alone, thinking their own thoughts, pleasing only themselves.
"BE strong and of a good courage!" More than three thousand years ago the inspiring words were spoken by a great military leader to men about to undertake a tremendous task. Some of them were dismayed. The difficulties in the path appeared insurmo
"There is so much good in the worst of us, And so much bad in the best of us, That it hardly becomes any of us To talk about the rest of us." THAT popular rhyme hits the nail squarely on the head. We a
The holy writ that Zen masters admire is not one of parchment nor of palm-leaves, nor in black and white, but one written in heart and mind. On one occasion a King of Eastern India invited the venerable Prajnyatara, the teacher of Bodhidharma, and
We are to resume this problem in the following chapter. Suffice it to say for the present it is the law of Universal Life that manifoldness is in unity, and unity is in manifoldness; difference is in agreement, and agreement in difference; conflict
To get Enlightened we must next dispel an illusion respecting appearance and reality. According. to certain religionists, all the phenomena of the universe are to succumb to change. Worldly things one and all are evanescent. They are nought in th
China was not, however, an uncultivated land for the seed of Zen--nay, there had been many practisers of Zen before Bodhidharma. The translation of Hinayana Zen sutras first paved the way for our faith. Fourteen Zen sutras, including such imp
No sooner had Bodhidharma landed at Kwang Cheu in Southern China than he was invited by the Emperor Wu, who was an enthusiastic Buddhist and good scholar, to proceed to his capital of Chin Liang. When he was received in audience, His Majesty asked h